After hearing this, Shi looked down at the rule that recorded the seven pages of paper. He wanted to laugh in his heart, but his expression remained unchanged after all.

It is sometimes useless to reason with your mouth. Just let the king who still has fantasy come to wake up everyone who is still dreaming.

He thought that some words were useless, and some of the Mo people also thought that perhaps they would do this if they explained the truth clearly to the monarchs and nobles.

Mozi is the one who has certain hope for this.

He has told many stories about the King of Chu who is so thin and crossing the sea of ​​fire. Even though he repeatedly hits walls, only the monarchs can think of him when he is defending the city, but he still wants to try it.

Since even Mo Zi couldn't convince him, he would not try to explain it clearly to the people.

At this time, there was still a lot of land and the population limit was not yet. The life was hard to live in low productivity, which was only a matter of suffering from fewer people, and not as far as uneven. The contradictions were not sharp. This kind of fantasy always exists.

Listening to the hope of the crowd and thinking that some of the Mozhe hoped so, Shi nodded and said, "This may be possible if we will persuade you to the Lord."

He didn't ask what to do if it didn't work, it was not the time.

He also said: "We Mozhe came this time to do justice. We hope that the tax will not change and the yield per mu will increase. There are many new planting techniques for new seeds, oxen, and grains. You have heard of or seen them, and it is always possible."

"Autumn is coming soon. After harvesting this season, you can plant Sumai. You have already eaten wheat flour. You have also asked the people who have planted Sumai in Shangqiu Village. You have also asked about it. You will talk about asking for the monarch when you pay taxes next year."

When the hope was mentioned again, the people thought that perhaps the monarch might really agree to their request, and they were even more happy.

As expected, I won’t mention unpleasant things for the time being.

After a day and a half later, I excited everyone with hope and then continued to discuss various possible crimes and laws.

This is actually similar to the Qin law, but the Qin law follows the law of the highest determination, officials pass on the law, and the people take officials as their teachers, thus synonymous with the top and bottom.

Here, people determine the law, the people recommend officials, and the people take the Mo as their teacher, so that they have a synonym from bottom to top and top to top.

The key difference is, what exactly is it?

This is a problem that the Mozhe must solve, and it is the primary problem. Now that it has reached the top, it is public opinion. Public opinion may not be solved by this change of Jun.

Now it seems that the result is the same as the Qin reform, but it will be very different in three to five years, and the people's ideas will be completely different.

It also eliminates the stage of explaining laws to the public for officials, and can be implemented more quickly, and the people themselves are willing to accept them.

It is not enough to use these people to fight or defend the lives they have obtained.

Therefore, there is no need for all kinds of strict recruitment, service and other regulations in the Qin law. The Mohist has no legality in this regard for the time being, and the trust reached is not enough. The external conditions will not be alive and the death within a few years.

Most of them are civil law content and do not involve the mandatory content of the state machine for the time being.

Therefore, although the rules are complicated, there is basically no way to tell the situation on the third day, and in the end it is only twelve pieces of paper.

There are two whole chapters that belong to theoretical and guiding constitutions, rather than specific laws.

Everyone called it the Twelve Grass and Silk Methods, or called it the Peiyi Wanmin Law, as the name of daily life.

After discussing the law, a government government was naturally established.

According to the previous investigation, the distribution of population, the composition of villages and communities, unreclaimed land, etc., the scope that Mozhe in the entire Peiyi area can control is divided into five townships and eighteen pavilions.

There are totals Nosang Township, Peize Township, Nanshan Township, Sishui Township, and Peiguo Township. If everything goes well next year, you may have to do something like the combination of villages and villages. If it cannot be done for the time being, I won’t mention it now.

The first four townships were basically selected in villages and communities where Mozhe went deep into it and had already won the hearts of the people. The last Peiguo Township was the land outside Peiyi, and Peiguo Township was the township of the entire Peiyi was not the center of the parallel self-organization of the Song Dynasty regime.

The eighteen pavilions will build a hydraulic mill according to the previous idea. Once the mai harvest this year, these eighteen pavilions can become the center of surrounding villages and communities in material terms.

In the center of each township, a small oil press workshop will be established and is nominally for sacrifices, but in fact it is for the center of gathering. At the same time, the Mozhe will arrange many necessary living supplies to be sold here, thereby economically controlling each township.

In addition to eating oil, ink carts, double-shaft horse carts, ox carts, etc. will also need lubrication after the number of ink carts, double-shaft horse carts and ox carts in each village and pavilion in the future.

Soybeans, rapeseed, hemp seeds, future cotton, carrot seeds, castor and other inedible oils can also be squeezed.

Each township pavilion will also be used to teach new planting, fermenting manure, recycling toilet salt, etc.

A few days ago, I discussed the school issue with Mozi. Considering that there are not many people who can be teachers among Momen now, it is impossible for every pavilion to be popular, even every township to have one. I can only build one in Peiguo, a place where Momen gathers.

Although the Fa-Constitution has agreed and hope has been given, the trust that the Mohist has gained now is not enough to support doing more, at least until after the wheat harvest in May next year.

Based on this existing trust, all we can do is to gather the strength of everyone after planting Sumai, first establish pavilion government, township government, mills, markets, etc., which do not require too much effort, and are also buildings that can benefit from each township pavilion.

As for road construction, river digging, canal construction, and water conservancy projects, it is not possible to do it for the time being, because the Inks can only rely on trust for the time being, and it is impossible to use up all these trusts too early.

"Records of the Grand Historian" once said that there are three things that people do not deceive.

As the saying goes, if a son is in charge of Zheng, the people cannot deceive him; if a son is in charge of a father, the people cannot bear to deceive him; if a Ximen Bao is in charge of Ye, the people cannot dare to deceive him.

Zichan was in power in Zheng State. He had a family and strength behind it. He used both the means of using both tension and relaxation and keenness. He used extremely skillful policies to use carrots and sticks, so the people could not bully them.

When he opened the fields and dealt with private fields, everyone cursed and wanted to hire an assassin to kill them. However, Zichan was strong and held on, but later people praised him and cried bitterly when he died.

When Mi Zijian ruled Shanfu, the people could not bear to deceive this, and they had to consider what the meaning of the people was.

Mi Zijian had a good relationship with the local clan, and it is up to be discussed which kind of clan this citizen was. It is said that in a single father, he had three people who were in charge of his father, five people who were in charge of his brother, two people who were in charge of his friends, and one person who was in charge of his master, and obviously he had received support from the local wealthy clan.

Later, when Qi and Lu fought, the wheat in Shan’s father was about to mature. The locals said that they would be robbed by the Qi people anyway, so it would be better to let the local people harvest it back and eat it. Mi Zijian disagreed, believing that this would encourage the atmosphere of gaining nothing for people... Because the wheat in this public field is not from ordinary people, it would rather be eaten by the enemy country than to the people, so as not to the people hope that the enemy will come again. The people of Qi plundered wheat as military rations, and Mi Zijian was therefore praised for thousands of years and considered that this was the long-term plan of the Confucian gentleman. If the people were this people, it was really hard to understand why they could not bear to bully it.

As for Ximen Bao, who was governing Ye in Wei at this time, the people really dare not bully him.

As soon as he went there, he borrowed the Hebei Affairs Bureau and killed a group of people. Weis, who wanted to reform, supported him. Yedi was stuck in the important place between Zhongmu, Zhao's capital and Handan, another major in the country. This method made the local tribes dare not bully. If they dared to bully, they would have witnessed the violent machines after the reform.

Later, when the Zhang River water conservancy was built, Ximen Bao directly said: People can succeed and cannot worry about it. People are ignorant. They are willing to see success, but they cannot discuss with them why they do this.

These three non-deceptions can actually be used, but the people in Peiyi are not the "civilians" mentioned in these three non-deceptions, so the usage is very different.

For the time being, the villagers can't bear to deceive, the rich people dare not deceive, and the national people cannot deceive.

Only by distinguishing the concept of people can we achieve success.

Ximen Bao's words seem to make sense, but many things he has experienced have proved that they may not be correct.

When you truly explain to the people that this is for their interests and have enough trust, you will still be happy to do things like building water conservancy as long as you guide them.

The special nature of the Peiyi government and its plans for future plans also determine that they can only do this and cannot learn from Ximen Bao using coercive means, at least this year is unrealistic.

I believe that if winter wheat is successfully planted this year, the technology of fermentation manure is promoted in cattle plowing, ridge fermentation manure is promoted next year, and the seeds of new crops are enough to be divided into a batch of each township pavilion. This trust and the result of making everyone profitable will be enough to be used to repair water conservancy, build iron smelting, and establish an army.

Today, this nominal Peiyi government is a civil self-organization independent of the Song Dynasty. It only has the legal principles of self-organization and seems fragile.

However, because the Song State did not change the law and the law was still a secret law of the nobles without a written law, this self-organization paralleled with the jurisdiction of the Song State would become the real regime of Peiyi Township Society.

Once any dispute occurs in the villagers in these township pavilions, they will resolve it themselves in the villages and communities. Now that such an organization is the only place they can rely on.

Shi is very familiar with this situation, just like the secret missionary villages he saw in his previous life. Once anything is solved internally, he will basically not look for real grassroots organizations.

It was more convenient at this time. The Song State had never changed the law at all, so it was impossible for it to have the grassroots organizational structure after the Qin reform, and it was even more unimpeded.

This seems to be parallel, but in fact it is a construction from scratch.

This self-organizing model will not arouse opposition from the nobles for the time being.

Mozi was not the priest of Peiyi, so he did not have all the right to govern Peiyi.

But one city and one city are people after all, not the city itself.

Therefore, even if this self-organized head of the town pavilion was not the Peiyi Prison clearly designated by Duke Song, he was a real Peiyi Prison who was real and unknown.

The Mos did not care about the affairs in Peiyi City for the time being. It was not yet time yet, and the Chu people had not formally sent troops.

Given that the Eighteen Pavilions in Wuxiang have been divided, a superior institution is also needed to broaden the Eighteen Pavilions in Wuxiang.

If it is called a lunar month, it is easy to cause dissatisfaction among the nobles in terms of the title, so the Mo people chose a title that the Chu people had used but was not popular in the Central Plains: County.

The people unanimously agreed to use the Mexicans as the head of the county government and as the intermediary enforcer between the Peiyi People's Law and the people who signed the contract.

At the same time, according to Guan Zhong's name, the Mozhe selected five candidates for the township chief, and in the form of equal elections, the five people explained their abilities, their expertise, and their talents were basically all passed.

In the same way, Mozhe provided a list of eighteen pavilions, and all of them were passed.

Although these twenty-three people are not people of the level of the Seven-Intellectual Understanding of the Mozhe, they are also wise people.

At this point, six days have passed since we got together on the first day, and a county-level institution with roughly government functions has been simply built.

With the civil law, the ox is ready, autumn is coming soon, and the seeds of new crops can be planted in every pavilion, and the regime is also simple to build. The rest is just to go along with the flow, let all the people sign the legal agreement they agreed upon, press their fingerprints and use this to organize households and people.

Once the handprint is pressed on the paper after the Peiyi Wanmin Law, the ink master's law of doing the meaning here will be completely obtained.

On the one hand, there was permission from the monarchs and nobles in the old system, and on the other hand, the permission from the people was obtained by the law of meeting with the people.

The former may regret it at any time, but the latter will only support it more and more. Even if the former regrets it, it doesn't matter. At that time, Mo will still be the uncrowned king outside Peiyi City.

Only then can the Mozhe truly have the qualifications and foundation to practice righteousness in Peidi.

In this way, the seventh day's event is natural: the art of defending the city is to be a heavy punishment and shocking, and it is not enough to just act with gentleness and righteousness, so those witches can become samples of shocking punishment and shocking.
Chapter completed!