Six days are enough to get the crimes that the Imperial Master wants from those captured witches.

Imitation of Chengzi admires Zheng Zichan and is skilled in Zhang Chi's skills.

The three Wu Zhu, who participated in the money-making, ** and living sacrifices, offered all their crimes in exchange for their own immortality and the rest of their life.

Just be alive.

Of course, there were officials from the local wealthy family in Peiyi. Shi persuaded the angry people as much as possible, saying that righteousness must be done, but it can be late.

Therefore, when these three people were brought to the stage, they just told themselves what the witches and the others had done in front of everyone, which attracted everyone's anger.

The parents who were sacrificed to their daughters have used this period to express their pain. The people have long been concerned about these people, and their pity has turned into anger, and they are even more violent.

People are constantly being mentioned on the stage, cursed by everyone, thrown with stones or blocks of soil.

The witches on the stage had their faces turned pale, and there were sword-holding ink men next to them. They knew the crimes they had committed, and they were dejected and even the courage to laugh loudly to show that they were not afraid of death was gone.

It was not until the woman who was wearing a mourning clothes and was extremely cute and asked Teng Shuyu to take revenge at the beginning was pulled on the stage that some changes occurred.

According to the name of this woman at this time, she should be called Widow Fei Zhu.

Her husband who was poisoned by Shishi was considered to be the descendant of Zhu Huai family. The woman's name was Fei. She was not a prince or noble family and needed to call her surname by ranking, so she could call her this.

The term widow has been from a long time.

"Xiao Ya, Da Tian" once sang: There is a legacy, and there is a stagnant ear: the benefit of Yi Widow.

When the Later Qin Dynasty was in Bashu, there was a mineral that could compete with the Qin King, and the widow Qing, who was named as the same way.

After all, Widow Fei has seen the world. If we use this time, it does not count whether the behavior is consistent, and just a temperament and demeanor can be regarded as a temporary hero.

Since the blood relatives failed to revenge six days ago, she knew that this was irreversible. These mourners would never let them go without blinking.

But six days ago, when Mozhe started to make a decision with the people, Zhu Widow Fei did not look as desolate as the other Wu Zhu, but chose another way to listen quietly.

When she was mentioned to the stage by Mozhe, she neither cried as scared as those witches before, nor screamed or dared to do so.

Before Mo asked, Zhu Widow Fei asked first: "Mo, even if we are guilty, how can you punish us?"

"You said the day before yesterday that you are guilty of sin or violation of prohibition. If you do not violate the prohibition, you will not be guilty even if it is harmful."

"If you are forbidden before sin, there will be no sin. You have not made any constitutions with the people before. The things we witches do are before the constitution. Why can you use the law of this time to condemn our past sins?"

"In terms of emotion and reason, perhaps those who preach the priest should die. But we should not die and be guilty of the law you have spoken! This is what you said in person, after the sin is prohibited. We do it first, and then we have the law."

After saying that, Widow Fei, with a decisive face on her face, was not afraid of the sword-holder around her, and said loudly: "We are harming, but we are not guilty."

I was speechless for a while and didn't know how to answer. After all, he belonged to the Mohist academic group, not a professional rebel.

The habitual speculation and debate within the Mo people, coupled with the logical connection between sin, law and harm that Mozi has always adhered to, made Mo Chengzi feel that Zhu Widow Fei's words make some sense in an instant.

Those famous village members who chose the front row of villages and communities did not like this kind of debate and shouted, "You deserve to die!"

Parents who lost their daughter during the sacrifices in the previous years cried, "If you don't die, will our daughter die in vain?"

As Widow Fei listened to these gritting hatreds, a smile swayed at the corner of her mouth, staring at Mo Chengzi standing beside her and said, "Listen, their daughter will not die in vain. But in doing so, what is the difference between you and the blood-revenge we have done before? If you want to govern the people with laws, we will be innocent!"

She knew that people on her side might not be spared today, so she wanted to take revenge in her own way.

It is not a murder, but a law that the Mohzhe sets will be violated by itself at the beginning of its birth.

She felt that this was happier than raising her son to take revenge. Besides... there were too many heroes of Mo. Even if she raised her son and searched for famous teachers all over the world, she might not be able to slaughter Mo.

I copied it into a mess, and there was a bend in my head that didn't turn.

Mo is a righteous person, and he often killed people in the past.

But now that the government has been established, can the reason for the righteousness be killed?

If we kill Widow Fei Zhu on the grounds of Xingyi today, can we not prohibit the descendants of those who were killed by Mo because of Xingyi?

The more you know, the more complicated you think.

Shi glanced at Widow Fei with great appreciation, thinking that this woman is extremely beautiful and has such a mind. If it weren't for this, she would be a wonderful person with a little training. It would be a pity.

He had already thought of the words in his heart, and was about to stand up and refute, but he didn't expect Mo Zi to shake his head slightly at Shi and told Shi not to come forward.

Mozi stood up and looked at the Widow Fei who was still complaining about his harm but was innocent. He smiled and said, "The one who killed you today is not the rule of Peiyi Wanmin, but only Mo."

"All things after the establishment of the government shall be subject to the laws and regulations of all peoples. Before the establishment of the government, the land that has not yet been established, and I, the Immortals, have their own principles of heavenly will to carry out righteousness."

"If you should be punished, those who harm the world will be punished. If there is no law for all people outside Peiyi, will we not be righteous?"

This is for Widow-Fei Zhu, and for those Mozhe who have slightly contradictory and confusion in view of the establishment of the government and the changes in the people's constitution have been formed.

"The will of heaven and public will be in line with each other. The will of heaven is originally there, but there is no law written outside Peiyi. That's all. Within Peiyi, the law of all people is practiced. Outside Peiyi, the Mo people still need to comply with the will of heaven. Punish unrighteousness and stop attacking, and there is no need for the authorization of all people. Only the will of heaven is the basis."

"If there is a law in the world in the future, the law will be the basis for all law-constitutions."

The ink people all claimed that they were not afraid of the little hesitation in some people was untied. They thought that it was true that this was true. The heavenly ambition outside Peiyi still existed, which was in line with everyone's wishes, but there was no chance that the general people would gather together to make a promise today.

The benefits of all people are the ultimate will of heaven. Constitution of laws is achieved in line with the will of heaven, but it does not mean that the will of heaven did not exist before the law. After all, the Mohist believes that humans are rational and can deduce what the rules of heaven are, just as right and wrong already existed before the law is written.

As soon as this statement came out, Zhu Widow Fei laughed and said, "You will bully us. Why don't you kill the princes and nobles who harmed the world?"

When these words were said, not only Mo Zi laughed, but many Mo people around him laughed loudly.

Zhu Widow Fei didn't know what these Mozhes were laughing at, and she didn't expect that after Mozi laughed, she shouted the names of the four people.

These four Mozhe Shi Shi walked onto the stage, and Mozi smiled and said, "These four people have done great things. Now some people laugh at us Mozhe who dare not punish us. This matter involves the name of my Mozhe. I am afraid that it is just right to talk about it today."

The man who looked dark and always bowed his head and bowed his head said calmly: "The king of Qi Raoan likes to hunt with wild men in the mountains and forests, and the people suffer. I have a sharp blade to kill him to benefit the world. Although his son hated me, he looked for me everywhere, but he did not dare to do this again."

A person next to him also smiled faintly and said, "Nine years ago, Yue Zhu Gou destroyed Tan and captured his people as slaves. Those who did not follow him were killed. The gentleman army took the opportunity to plunder. I killed the five gentlemen and wanted to assassinate Zhu Gou, but the matter failed. I had to be punished, but I could not be punished if I didn't have enough strength."

The other two also talked about the great things they had done. Mo Zi's intention was to listen to both Widow Zhu and the people below the audience.

He laughed and said, "If it is not in line with the will of heaven, the emperor can be replaced. We all dare to say that we choose the emperor. Do you still care about the title of princes and nobles? If you don't kill today, it's nothing more than that. If you have a sword to make an appointment with the world in the future, let's see if you kill it!"

"Constitution and respect the law, and the land beyond the law... Heavenly ambition is the first!"

Everyone in the audience had only seen the Mozhe practiced righteousness and did not know much about what Mozhe had done before. Now, when they heard this, they realized that these Mozhe had done many great things.

When it comes to punishing unrighteousness and choosing the emperor, the Mo people often say that academic groups other than Mo people think that such things are not a big deal. Even some schools in Confucianism also have this idea. This is the mainstream of academic groups in the world at this time.

The key is that the mouth cannon is useless and requires strength to implement it.

Now that we want to kill these people, we are not using the laws of the people in Peiyi, but using the will of heavenly righteousness and heavenly ambitions that the Mo people uphold, because what these people do before they can be achieved.

In Mozi's view, the definition of law, sin, harm, and violation of prohibition is only for places where law exists, and where law does not exist, justice is still needed.

These definitions of him were a desire and basis for the handicraftsmen and emerging landlords to establish a statute. However, at this time, there was no statute except Peiyi.

At this time, there were only three countries with written laws in the world.

In the Three Jin Dynasties, Li Ju had Dharma Classics and the Criminal Ding of Fan Xuanzi Zhao Jianzi.

In Zheng State, there was a Zichan who made the written law.

There is also Deng Xi, the first lawyer in the Spring and Autumn Period with exquisite methods: he compiled a set of criminal laws, written them on bamboo slips, and then spread them everywhere, accepted disciples everywhere, and helped people sue them, which was widely circulated and popularized. In the end, the set of laws he compiled representing the interests of emerging handicraftsmen and landlords replaced the original laws of Zheng State from the bottom up. Although he was killed by the ruling Ji Sipan of Zheng State, bamboo punishment was widely spread and had become a huge trend. In the end, Zheng State had to use his bamboo punishment as the law of Zheng State.

The third place is Peiyi at this time. Moreover, the method of Peiyi is similar to what Deng Xi did. It is popular from the bottom up to fill the vacuum and form habits, and ultimately replaces the original secret law and aristocratic law.

Mozi's definitions and law-making habits can be used within the Mo user to maintain the unity of meaning and action.

It can be used as the guiding ideology for the regulation of laws and the pursuit of crimes in various countries, and to formulate laws that conform to the new era under change.

But it is impossible to use it pedanticly outside the pioneer group of the Mozhe where it has not yet been achieved.

Since he had explained the truth clearly and dispelled Mozhe's momentary doubts, he no longer wanted to talk to Widow Zhu, and waved at Shi and let Shi go forward.

"The Mo's secretary read it out, and the permission of the Mo's merchants and giants, seven enlightenment and five people were alike but two were missing, and the handling of the witch's affairs was to benefit the world."
Chapter completed!