The debate with the tall grandson has come to an end for the time being.

In the following three days, Shi kept talking to Gao Sunzi about his understanding of the ultimate dream of "love and mutual benefit" pursued by the Mohist school.

Secret talks are prohibited within the Mohist school and secret groups are prohibited. Any problems are made public, including internal factions.

So many people listened to the conversation between the two people in the next three days, which also triggered many people's thoughts.

Mozi thought he was old and had not had much time left.

The Mo family knew that the qin Huali was just a transition, because his age was both a teacher and a friend of Mozi.

Gong Shang, who Mozi once valued the most, died prematurely, and was the only person who could theoretically inspire Mozi's mind.

At this node, this expanded gathering is inevitably thoughtful.

The group of people who suffered extremely hardships led by Gao Sunzi are considered idealists within the Mohist school.

This group of people supports the general direction, but there are differences on whether the ideal society of "love and benefiting each other" can be reached in one step.

This kind of disagreement can be cooperated.

The debate and persuasion with Gao Sunzi is not the entire reason for the confidence that he can obtain the support of Gao Sunzi.

In fact, it also brings hope to Gao Sunzi, an absolutely pure faction that suffers from his own suffering.

For example, in some places in Pei County, due to the remnants of collective labor in the original well-field system, some farmers who were granted public fields or had a great step forward in the field.

The Book of Songs says: A thousand couples are connected, and the situation is gone.

The collective labor and village and community habits in the bronze stone era made Pei County directly implement a collective cooperative agriculture on some fields after removing some nobles.

This is actually similar to the situation where Gao Sunzi thought it was not kind because of the exorcising incident. The difference is that there is one "operator" missing, but instead regards the collective cooperation as operators.

On the one hand, there are many remnants of collective labor habits, and on the other hand, the Mohist school provides some capital as support, and some Mohists who are proficient in farming are responsible for guidance. It seems that this is much better than a farm with an extra land owner.

After all, there is a new type of silverfish that is missing to make the intermediate link.

In addition to agriculture, some cooperative workshops in Pei County are spontaneously organized by craftsmen, which also save the investors. Because the Mohist family came forward to provide support, they have developed very well.

This is a big cake for Gao Sunzi and others, and it is also the main reason why Gao Sunzi and others support Xia in the general direction, and it is also an important factor that can be reconciled between the differences between the two sides.

Since this is feasible, why do we need to cultivate a new batch of sycabees? Isn’t it enough to directly implement it?

In order to gain their support, Shi never opposed this cross-age approach. Instead, he said: the time has not come, and the first priority is to expand the power of the Mohist school and take this step after winning the world.

As for whether to take this step in the end, Shi did not make a clear statement, but he received support in the general direction.

Convincing Gao Sunzi means convincing Gao Sunzi to not be so radical, and to do it step by step, and to think about the next step after completing this step.

Therefore, in fact, the conflict between Shi and Gao Sunzi was not resolved, but was only probated to a very distant future after the Mo family won the world.

But for now, this kind of postponed unity is necessary.

Being able to convince Gao Sunzi, that is, to convince the faction that he suffered for the best to benefit the world, form an alliance at this time. As for whether he really wants to take this step in the future... that is a very distant thing.

As long as Mozi is still alive for one day, there will be no open-fire struggle within the Mo family.

However, once Mo Zi dies, a series of internal problems will be exposed. This is a problem of route and how to go in the future.

After the Mo family's first reunion and reorganization, the struggle within the Mo family was completely different from the power struggle between the nobles.

There is no right or wrong in the power struggle between nobles, only dogs bite dogs. Today's coup will kill the lord tomorrow and then assassinate the father and brothers on the day, which is just a fight for power and profit.

The struggles within the Mohist school involve routes, right and wrong.

Once right and wrong are involved, we must never mix things up, and we cannot be a "good person" of the countryside.

Mo Zi is there, these struggles are meaningless, and Mo Zi can completely suppress them with his prestige.

If Mozi is not here, this struggle will be full of meaning. Right or wrong, one must win or lose so that the Mohist school can go further in the future.

It is appropriate to understand that the biggest problem within the Mohist school is the explanation of this "non-attack", or how to "benefit the world".

Among the Seven Understandings at this time, some of the people led by Wei Yue were the part that Gao Sunzi said, "I said too much that everyone believed in it."

They believe that since the Mohist school has both love and attack, its strength is now enough, and it can completely make the Mohist school a stable person in peace and stability in the world.

The Mohist school's city defense technique is so superb, and the city defense equipment such as gunpowder showed amazing efficiency in the battle of Niu Lanyi, so it was better to move between Jin and Chu.

Helping Jin and Chu build a series of fortresses, making the attacking side completely unable to gain an advantage, thereby obtaining a forced peace to benefit the world.

At the same time, Wei Yue also believed that Mo people should go to office on a large scale.

Now that all countries know the methods of the Mohist school, the king is shocked, it is better to take this opportunity to launch a large-scale official position, which will affect the king's decision-making and persuade the king not to attack peace, so that he will not need to shed too much blood to benefit the world.

To a certain extent, Wei Yue’s statement is not wrong.

If the Mohist family could really make a big official career and build a bunch of wall-mounted castles like Niu Lanyi on the border of Jin and Chu, leaving the attacking party helpless, then this terrifying peace could really happen, which is not impossible.

Wei Yue's idea was that after this peace, he would promote the Mohist technology on a large scale and control the officials of various countries so that the Mohists could achieve the goal of benefiting the world without blood and fire.

If the Mohist family could rely on the will of heaven, technology, knowledge, monopolize the officials of various countries, help various countries complete reforms, and rely on the construction of Great Walls and border fortresses of various countries to form an environment where the attacking party is not worth the cost and is easily in danger, then the stability of the world will be achieved, and compared with what the Mohist family has to do now, it will not only shed a lot of blood, it will also be faster and less difficult.

It’s not that Wei Yue is not a qualified Mohist, so he can only say that his ideas and his ideas that rely entirely on Mohist to stabilize the world.

This disagreement did not appear at this time, but originated from some ideas when Mozi was young.

Before the Shangqiu War in Pei County, Mozi only conceived a perfect world of "everyone is equal", "selecting the virtuous as a responsibility", "not attacking and loving", and "becoming mutual benefit".

How to achieve this world?

What is the specific system?

Mozi has not yet formed a complete system, so he inevitably brought these ideas with him when teaching his disciples.

More than 20 years ago, Zi Mozi went around and Wei Yue said, "After you see the kings in all directions, you will speak first?" Zi Mozi said, "Whenever you enter the country, you must choose your affairs and do it. If the country is in chaos, you should respect the virtuous and the same; if the country is poor, you should use the qualities and be buried in the simplicity of the words; if the country is indifferent and indifferent, you should not be happy or destined; if the country is lewd and rude, you should respect the heaven and the ghosts; if the country is invasive, you should also love the words and do not attack. Therefore, it is said: Choose your affairs and do it."

But now, the situation is different, and these ideas are completely unrealistic.

If it is now, it should be Zi Mo Ziyou, and asked Shi, "Since you have seen the kings of all directions, what will you mean?" Shi replied, "Whenever you enter the country, you must observe the government affairs. If the country is in chaos, the king will be unrighteous, and attack it will be abolished; if the country is poor and weak, the king will be unrighteous, and attack it will be abolished; if the country is indifferent, the king will be unrighteous, and attack it will be abolished; if the country is in trouble, the king will be unrighteous, and attack it will be abolished..."

The reason for these two differences is that after the Mohist reorganization, it developed very well in the Sishui River Basin, which allowed Mozi to see that the right path to choose was feasible and could benefit the world.

But this disagreement has long arisen, and it has intensified after the Battle of Shangqiu a few years ago.

After the Battle of Shangqiu, in order to occupy the commanding heights of morality and to make some fantasy people within the Mohist school completely desperate, the Mohist Party formed a Bing Alliance that eventually became a joke.

The result of the Breaking Alliance was aborted, and some people were completely desperate for the princes and nobles, which was what they hoped for.

But another group of people believe that this kind of alliance can continue to be carried out, and the battle of Shangqiu will die because the Mo family did not do their best.

After the battle of Niu Lanyi, the situation made many Mo people think that since Mo people are so strong in defending the city, gunpowder and Xingmang Fort can make the siege helpless. As long as many Xingmang Forts are built on the border of Jin and Chu, the Mixing Club will still be successful.

The Mohist school should focus on this matter, and make greater efforts in the Central Plains to promote helpless peace in the world.

On the other hand, after the Battle of Shangqiu, Xuanyi's tribe promoted the morality of the Mohist family in the Jucheng Dayi, especially the idea of ​​looking forward to peace and silence in the world, which attracted many people.

This is to attract more "comrades" to understand the Mohist school and join the Mohist school.

However, when promoting, problems inevitably arise.

It is impossible to commit suicide, and directly said, "The Mo family has already decided the system of the era of iron ox plowing and gunpowder. Come on, come to Pei County to join the Mo family, destroy the princes, kill the emperor, and build a paradise..."

To put it this way, I'm afraid the Mo family will be finished now.

Therefore, he could only publicize the battle in Shangqiu. In order to benefit the world and stop wars, the Mohist family attracted those tourists and wanderers who were determined to benefit the world and expanded the strength of the Mohist family.

The problem is that the result of this is that many people inside believe it, think it makes sense, and think it can cooperate with the princes and nobles to achieve the results of the world's war as soon as possible.
Chapter completed!