Some of these wandering scholars fully agree with the morality of the Mohist school, but some of them are pure speculators.

Some people are also dissatisfied with the cumbersome rules within the Mohist school and are unwilling to join the Mohist school.

The many travelers who flocked to Pei County, only a few of whom really joined the Mo family, are now only one-some. More people are just "friends" of the Mo family, and it is difficult to be considered a real Mo person.

Moreover, there are some people within the Mohist school who are eager to become officials.

These people are different from Shengchuo. They will not betray the Mo family's righteousness, but they think they can become officials to dissuade the king.

If the Mohist school uses comprehensive cooperation with the king, helping change, building the Great Wall and fortress to promote non-aggression, and other means, these Mohists will be greatly supported.

Some of the wandering scholars who went to Pei County, who were called Mozhe, were blocked from the Mohist family, and Wei Yue also believed that the Mohist family's policies were a bit too strict.

He believes that in this situation, there may not be so many rules, but we should use the current technological and academic advantages of the Mohist school to expand the scale of the Mohist school.

Anyone who recognizes the morality of the Mo family can be considered a Mo person, and does not need so many rules to restrict it. In the future, when you benefit the world, you can be considered your own people.

In this way, if they can become officials on a large scale in the future, these wandering scholars who recognize the morality of the Mohist school will inevitably be "talented" with the Mohist school's leading technology and knowledge, and will be filled with officials from all countries, gradually influencing the kings, allowing them to "perform the Mohist school's righteousness and govern the country."

However, in terms of economic policies, Wei Yue supported a series of policies.

Therefore, when choosing an allies, Shi chose Gao Sunzi's faction and firmly opposed Wei Yue's faction. Economic policies were small differences at this time; whether to attack an unjust country with an armed struggle or to serve as an official to advise the king to maintain peace was big differences.

As for the other factions, they are irrelevant at this time.

"The wise and the people are farmed together and eat, and the food is eaten, and the food is governed by the food"; "the market and the business are not worth two", and the vague school that works equally and exchanges equal amounts of labor. There are not many people, and the Mohist school has little internal influence, and only has a certain influence on the outside.

The absolute peaceful faction, "If you don't fight, you won't follow your enemies, you won't be shy of being imprisoned, and you won't be humiliated when you see insults" had a very small impact within the Mo family at this time. Mozi was not dead yet, and this left hand was neither attacking nor fighting, and a Mo family brigade who was in conflict with wars from various countries was still there, and this faction had no say.

"It is inevitable that the nine-level paradise is related to mechanical tools, so it is better to concentrate on studying the origin of heaven and earth and develop production" this school is basically not harmful, and given the appropriate knowledge, they are generally suitable friends.

This school that "abandons the six desires of suffering and happiness and self-cultivation" is different from the faction of Gao Sunzi's sect that suffers from extreme pain. This school recognizes the pure spiritual construction school that "loves each other and is the only basis for mutual benefit", and is not very powerful in the faction of Gao Sunzi's sect that "Mo people should suffer from extreme pain to benefit the world." However, it recognizes that "Mo people are different from the people" are completely different and have little influence...

The sect that "respected the heaven and served ghosts", "corrected the heart of the world", and "ghosts and gods observed good and evil in the world" was even smaller at this time. The appropriate theory of heaven and ghosts has a basis for the view of good and evil in the world. Mo Zi's attitude is ambiguous and does not object, so this itself has no meaning.

Next is the remaining group of "it is better to do things, announce the world, abolish the old system, change the system, and attack injustice" who are radicals. They can make sense clearly and can help them to continue to endure for the time being. However, this faction cannot at least be merged with the Wei Yue faction.

These Mohist branches cannot be said to be wrong, their theories all originated from Mozi.

However, a person's theoretical maturity requires a process. Many of them are the thoughts of Mo Zi when he was in his twenties, some are the thoughts of thirty-four, and some are the thoughts of after he was old.

The disciples are also old and young, with different focus, which has also created many differences in their ideas.

This kind of disagreement had already occurred before the reorganization of Shangqiu, but Mozi completely suppressed it with his prestige.

After obtaining the support of Gao Sunzi, he began to prepare for this major event in September.

In addition to normal tasks and teaching every day, I light the lights and read them at night, carefully recite the remarks of "Mozi" compiled by my secretary, to find arguments that match my logic, and search for chapters and sentences.

…………

When I was looking for chapters and sentences in Teng land, Mozi also studied in Pei County.

The slight cough broke the silence of the night, and the dim yellow candlelight seemed to be rippled by the cough.

In his hand, Mo Zi held a second half of the book "Mojia Pagoda A, B, C and D". The previous volume only talked about some superficial issues on the surface, and the latter volume was the truly terrible content.

If it spreads, all the princes in the world will exclaim that the Mohist is to revolutionize the old and make the new, and to completely change the world, and that will inevitably be unwilling to be the nobles in the world.

This book is suitable for writing and has not been published yet. Only a few people have read it. Mozi is also reading it recently.

After integrating his lifelong pursuit, dreams and experience, he read this book very thoroughly, nodding constantly, confirming that he was right, and there was a complete system.

Mozi can fully understand and imagine what is depicted in it, because he is already a little higher than the times at this time.

Amid the cough, he regretted that he had never seen the two "Mr. Sai" and "Mr. Tang Han". He could not read these theories in advance, otherwise why would he have to practice righteousness from the age of twenty to seventy, and it would be difficult to achieve something?

The strong man who once could travel a hundred miles a day with straw sandals is now old, and every cough makes him anxious.

Changsangjun told him that his body had collapsed and he might not have lasted for less than two years.

Mozi was not afraid of death. The Mo family was very frank about life and death, and the rest were only some worries.

September is coming, and this gathering, to put it simply, is a debate on the internal routes of the Mohist school.

To put it bluntly, it is the beginning of Mozi's complete abandonment of some previous ideas, which is also a preparation for how the Mo family should go after Mozi's death.

When Shangqiu was reorganized a few years ago, Mo Zi was preparing for his affairs.

He could die, but the Mo family's morality could not be eliminated, so he was not afraid of death, but was afraid that the Mo family's morality could not be achieved by "synonyms of the upper and lower levels" before his death.

Mo Zi saw the factions within the Mo family clearly, and the discussions in recent years have not stopped, and internal differences of opinions have always been directly debated.

Shi and Gao Sunzi argued, Bian Fifty-four argued with Wei Yue, Wu Ma Bo and Gong Zaoye quarreled... All this seemed normal to Mozi, this was a dynamic and endless Mohist school.

Mo Zi did not agree with Wei Yue's idea, but he would not personally accuse Wei Yue of it, but instead slipped the problem to this expanded party.

As Shi guessed, this expanded party discussion was to prepare for his own affairs, and Mozi wanted to give Shi a last move.

Because when the Shangqiu Mo family was reorganized, the system of Qiwulai, which is synonymous with the committee members and the upper and lower levels, has an error correction function.

Mozi didn't care about his right or wrong, nor did he want to use his prestige to calm this matter. Instead, he hoped to rely on the internal rules of the Mo family to correct the mistakes, so as to leave a Mo family where Mozi could still improve his operation and purify himself even if he died.

Seven Wonders, members and layers of representative systems were explained at the beginning.

"Bai Zhou" once said: Think about it quietly, and understand it, and realize it, wake up, remind people to supervise right or wrong."

Harm, Mo Zi once said: Harm: If you get it right and hate it, it will be harm. The profit is not right. Mo is beneficial to each other, but the harm is contrary to the benefits. This is what Mo hates the most.

The Seven Worships have the responsibility and obligation of correcting the genius.

Those who chose Qi Wuhao also had the power to elect the giants they recognized based on the Mohist righteousness.

Mozi understood that Qin Huali himself also understood that the next giant was just a transition, and the Mo family's hope was that when children who studied in this group of village schools in Pei County grew up ten years later.

Mo Zi wanted to liquidate some of his previous unrealistic fantasies and could not rely on himself to liquidate, because he did not want people to die, so he had to rely on some rules within the Mo family.

And before you die, you must let the rules shine with infinite luster, thereby completely stabilizing the rules of the Mohist school.

His conversation with Qin Huali himself means exactly this: the Mohist school wants to stay in the world, relying on the knowledge of heaven and knowledge and logical reasoning system; the Mohist school wants to change the world and achieve great things, relying on a series of complete rules within the Mohist school.

If he comes forward to oppose Wei Yue and accuses Wei Yue, he will only come forward unless these people are completely defeated. Otherwise, he still hopes to rely on the rules themselves to improve and purify them.

In addition to the system itself, Mozi also has his own judgment and ideas about the candidates for the Mohist masters after the Qinhuali.

Just because everyone's personality is clear between the seven enlightenment and the candidate enlightenment.

Shi is the most capable young man, a master of publicity and agitation, and the only person who can compile his words from "single words" into a complete theoretical system. He is usually kind and does not give in when encountering problems. He is very principled and is very popular within the Mohist school. However, some of his ideas are hard to say that they are completely consistent with him, and they are mixed with many of his own things.

Meng Sheng is too chivalrous and is absolutely loyal to the Mo family. Sometimes he cannot see through the issue of moral theory. He is very famous in normal times, and before joining, he was considered the first of the third generation of the Mo family. However, after the gathering of Shangqiu, he has been in Chu. His reputation is not obvious in Peixian and cannot convince the public.

The public smelting is rough and fine, and can control one side and conquer the military formations. However, his personality is too sharp and his ideas are a bit old-fashioned. He is an excellent executor, but he is not a qualified guide.

Mo Chengzi was keen on administrative means and legal systems, but he could not make decisions on the major choices faced by the Mohist school in the future.

Gao Sun's son suffered so much that he was in love with the world, but he was too old and too persistent, had clear distinction between love and hate, and spoke fiercely. He was an excellent supervisor, but he was not suitable to be a giant who could maintain the synonyms of the Mohist family.

Wei Yue's ideas cannot keep pace with the times, and he is too hopeful on princes and nobles. This is his theory about his thirty years old. Now it seems that the Mohist school no longer needs to take this path at all.

The Fifty-four Eloquence is very talented, but he is too entangled in the art of introspection and cares about too many details and does not grasp the general direction.

...The appearance and personality of each disciple flashed through Mo Zi's heart, and no one had any advantages and no shortcomings.
Chapter completed!