Autumn is a very important season for the ink practitioners.

Many things are urgently needed to be resolved when the incident in autumn is over and the gathering of the Moscows.

But the Ichthys are not worried about the incident in autumn.

If it was not appropriate to convince everyone, and they had to wait until the Chu people attacked Song before making fierce changes, the Mo people would now use extremely radical means.

The obstacles in Xiaoxiao Peiyi were not intimidated to the gathering of Mo people, and they only cared about the power outside Peiyi.

Before autumn comes.

Buns have appeared in sunflower seeds planted in various parts of Peiyi, and the strange crops grown have also stretched out their graceful bodies and exposed tempting fruits.

A group of Mo people came to Shangqiu, and more than 30 members of the craftsman association who were close to the meaning of Mo people arrived in Peiyi in July.

In addition to bringing some wooden tools, he also brought 200 sets of leather armor for defending the city.

These, which were originally accumulated in the Mozhe Workshop in Shangqiu, are now all brought here.

The spirits transferred to Qi were first replaced by cattle and horses, and drove them to Peiyi. The cattle and horses purchased by Wu Ma Bo and others in the Sanjin were also on the way.

The Mo people from Qi, Lu, Wei and other places who did not participate in the last gathering of Mo people, all gathered in Peiyi before August. Those who fail to reach the deadline will be treated as those who withdraw from Mo.

Unlike the previous gathering of ink masters, this time, the ink masters have some money and will give those ink masters who come to the big gathering a small amount of money for their home use, or teach their family how to grind soy milk and make wheat flour, so as to support family expenses with handicrafts.

In the villages outside Peiyi, those Mo people who went deep into the villages used methods similar to those suitable for Shangqiu villages, used more abundant resources, and used their love as Mo people to use the help of the last time the witch and prayer incident was used to play tricks and ghosts to gain the trust of everyone, and gradually usurped the central position of the villages' self-government power.

Each village is different, and everyone also uses their own different ways.

For example, the bone maker who was asked about the word "cake" before leaving, it was much easier to get into the village and community than to be in Shangqiu.

At least, when he came to the village community, he carried money in his hand and could not starve to death without relying on anyone.

Soon after, the men brought salt with unicycles or double-shaft carriages. The bone maker, according to the previous agreement, woven the five or ten households of the village and community, went deep into each family and only asked to check the population of each family.

The ink man who left the salt left the unicycle of the ink cart, and the bone maker used the ink cart to start his career of "performing a subtle meaning and gathering people's hearts".

Or someone's farm tools were broken, and he used his excellent bone grinding technique to make a new farm tools; or someone's house needed to repair the house, he used a cart to help push the soil; or someone's house was unable to survive, he sent some food.

Learn to be in a good mood, gather everyone to listen to the stories at night; all kinds of strange seeds talk about the paradise of heaven; share the two hundred words you have learned to teach them the simplest dozens of them.

The toilet is to be dug, originally just to avoid getting sick and clean. In the art of guarding the city, the toilet is also very important. Those who commit crimes are not enough to be beheaded must clean the toilet so they are punished.

However, with the loud noises in Peize one day, the toilet is no longer just a compost and clean effect, but has become the first purposeful and must-complete task for the incomers who go deep into the village.

Fortunately, in the previous Wu Zhu incident, Mo Zhu's identity usurped the village community's trust in Wu Zhu. In addition, Lu Hua and others shuttled through various villages to show the villagers some curable diseases, and the matter of digging toilets was quickly completed.

The bone craftsman followed the order of the giant and never mentioned the sacrifices in the village community, but only talked about future life, the seeds that changed life, and the meaning of the ink master.

"The Mozhe is a group of good people."

This is probably the village community’s evaluation of the Mozhe.

"The Mozhe wants to make everyone build a paradise in the world."

This is probably the village community's perception of the purpose of the Mohist.

But no one knows the process.

The ink masters brought them hope, or the seeds brought them hope.

This hope is transformed into trust day by day with the seemingly insignificant things done by the villagers and the metropolitans in various villages and communities.

Very small, but no one has done this.

This is an era when soldiers will be given their lives to suck abscesses, and it is also an era when a glass of wine can make people promise to kill people.

So such a small thing made the name of Mozhe in the village community.

People from the village often go to see the crops grown by bone makers. When they hear the wonders of these crops, they also carefully look at the sunflowers that grew here for the first time, hoping that one day the golden crows will be able to live on them.

One day when the sunflowers bloomed, the bone craft was practicing calligraphy with a wooden stick in his thatched hut, and a double-shaft carriage drove from a distance.

The bone maker put down the wooden stick and thought to himself what's wrong?

After welcoming out, the ink driver who was driving the car took out three pieces of paper and smiled and said, "This is the grass silk. The gentleman said that each ink driver who went deep into the village and community would have three more pieces after he went back. He could write."

The bone maker took the thin paper with both hands and put it carefully. The ink driver who drove the car took out another black bamboo piece and asked the bone maker to test it and said, "The giant has orders, and the villages and communities prepare hay."

After saying that, he took out a piece of paper with words written on it. The bone maker couldn't recognize it completely, but he recognized the seal of the giant below. He was happy and said, "The cow and horse are coming soon?"

"I think it's almost done."

The bone maker clapped and said, "Excellent! With cows and horses, these people will believe more. It's just that there are many villages and communities, what should I do if there is no supporting plowshare?"

The man who sent the letter smiled and said, "This is not what you have to do. There are many carpenters coming from the Craftsman Association, and Bian Wusi also returned from Chu. The disciples of the Gongshu squad are already on the way. If you talk about carpenters, you can no longer find a better place than here."

After joking, the man sent a message to the man said: "The giant said that preparing hay is a big deal. If there are so many cattle and horses, if you don't prepare in advance, you will be less than one if you starve to death in winter."

The bone maker nodded and received the order. The man who sent the message whispered: "It's time to say that at most half a month, sunflowers in various places will bloom. This time, the witch's blessings will be resolved. On August 15, you will inform the villages and communities, and gather on August 15. People from each village and community must return to Peiyi once before the tenth day of August. First, report the hay preparations, second, the situation of each village and community, and third, some details must be discussed. More than 10,000 people gather together and need to control the situation."

The sender of the letter to the ink reminded carefully: "Every village controlled by the ink person selects those who are interested in the ink person, who have been cured by the ink person, believe in the paradise, and are most resentful when chatting on weekdays. The young people who have been poor and have received salt will go to Peiyi before the tenth day of August."

The bone maker wrote down one by one, the ink sender put down a bag of salt, said a few more gossips, and drove away by himself.

The bone maker left his hut and casually called out a child who would learn calligraphy, poetry, and bone grinding from him on weekdays, and said, "Go and tell the village community that everyone will come here tonight and discuss things. Come on whatever you can."

The children ran away. By the evening, most of the people in the village were all here, both men, women, and young and old.

Many people muttered that the sunflower was about to bloom, and some people talked about the ghost fingers and sweet potatoes dug out of the field a few days ago...

The bone maker sat there and said, "I have something to ask everyone to do."

Everyone said, "That's right. You ink people always practice righteousness and will not do anything wrong."

The bone craftsman said: "The giant has orders in the afternoon. It is the season for mowing and drying grass. These days are good. It is best for all villages and communities to prepare some hay in advance."

As soon as he finished speaking, the village community shouted excitedly: "Is this what you Mozhe said, "Is this the cow and horse you want to rent to us?"

The bone maker dared not say this too early, and he didn't say it to the village community until the news of the cow and horse was settled.

First, the Mozhe kept his trust and did not speak wildly, but the bone craftsman already had trust in the village. As early as when he said this, the villagers had been excited once. This time, they said directly about preparing hay. How could everyone sit still?

They shouted loudly, thinking about the plowshare mentioned in the paradise, and how they plowed more than ten acres of land a day by one person, thinking about the Sumai mentioned by Mozhe, which had been successfully tried, plus those strange and high-yield crops, and the manure accumulated after fermentation, the trust in Mozhe has deepened a little.

The bone maker just hoped that everyone would listen to him, and he casually learned to look at the right time and pressed his hands. Unexpectedly, the whole crowd suddenly became quiet, and a few people who didn't notice that they were still shouting loudly were also pulled over by others.

He really didn't expect that he would have such prestige one day. He said to the villagers of the village who were looking forward to a good life and were extremely quiet: "What the giant means is that there are not many cattle and horses, and the money of the mourner is limited, so... well, five or ten households help each other and share one horse. If you rent it, the cattle and horse are ours after all, so we will be born in five years and we will be counted as ours after we have paid it in half the way."

How have people in the village and community encountered such a good thing? The profits of borrowing are very high now, and this Mohist seems to care about profits at all.

They cannot understand what the meaning of action is, but they think this is the meaning of action.

Some people calmed down and asked, "It's probably difficult to repay in five years."

The bone craftsman said, "Didn't I tell you? Then there will be ink people to guide you to plant them. Do you still believe us if you grow them? We say five years, which means that in five years, you will not only have your own cattle and horse, but your life will be better than now. Otherwise, what kind of righteousness will we do? What kind of profit will be in the world? But there is one thing. If you don't listen and insist on doing it yourself, you will take it back if you don't pay it back in five years."

Everyone said, "The stupid and stupid person does not listen to the ink."

Seeing that everyone was in full swing, the bone maker said, "That's it, according to the woven woven before, take advantage of the weather to mow the grass. Only one thing, if you don't have enough cuts, you can't get cattle and horses this year, otherwise you will starve to death. Remember, this is not a tribute to the office army to mow grass, but to cut yourself, and work harder, don't wait until it's cloudy and rainy."

Someone couldn't help asking: "Don't your moist man have Zhurong's blood-blooded golden crow wings? Can't he know when it will rain? Besides, if you know Tianzhi, you can know why it rains. Can't you know this?"
Chapter completed!