Chapter 19: Buddhist Action, Two Saints Guess [Please Subscribe, Please Collection]

However, Guanyin Bodhisattva turned into a mortal, enlightened Master Xuanzang, and made him travel west to seek scriptures. After Master Xuanzang became sworn with Emperor Taizong, he changed his name to Tang Sanzang, and then left Chang'an and headed west. However, Tang Sanzang had never noticed that there were two women around him. These two women were Xuan Su, the disciple of Wudang's Virgin and Deng Chanyu. Previously, Wudang's Virgin ordered the two to follow Tang Sanzang all the way to clear obstacles on the road. Naturally, the two did not dare to be careless and followed Tang Sanzang carefully.

At this moment, the two agreed that Xuan Su would follow Tang Sanzang to prevent accidents, while Deng Chanyu would take the lead and kill all the mountain monsters, wolves, insects, tigers and leopards along the way, for fear that Tang Sanzang would be frightened after meeting him, so he would be considered a difficult task by Western Buddhism to use this to preach one more scripture.

With the support of the two girls, Tang Sanzang went along the way without any accidents and was extremely stable.

In the Western Paradise, Shakyamuni Buddha, who was practicing with his eyes closed, suddenly opened his eyes, and anger flashed across his face.

It turned out that after Tang Sanzang left Chang'an, Shakyamuni Buddha set up three difficulties here, namely, the tiger that came out of the city, fell into a pit, and fell on the Shuangcha Ridge. Although Tang Sanzang was not protected by his masters at this time, these three difficulties were extremely simple and needed a little attention. Moreover, Shakyamuni Buddha was also secretly paying attention to the situation of Tang Sanzang. If there was a little danger, he would naturally not stand by. Unfortunately, his plan was destroyed by Xuansu Deng Chanyu again, which made Shakyamuni Buddha very angry.

Although Sakyamuni Buddha had discussed countermeasures with the ancient Buddha and others before, his own plot was disrupted and anyone would be angry.

At this moment, Shakyamuni Buddha said angrily, "No, I will have had a fight with you in the future to get back the justice of today." Then, Shakyamuni Buddha felt relieved. He had not yet mentioned the plot of the plot with the ancient Buddha and others, and this time he took this opportunity to continue to command. Thinking of this, Shakyamuni Buddha was not as angry as before.

At this moment, Sakyamuni Buddha calmed down and ordered people to summon Buddhist disciples to discuss matters.

In less than a moment, all the Buddhas and Bodhisattvas arrived.

After everyone was greeted, Shakyamuni Buddha ordered everyone, "When the Journey to the West is now on, I believe that all the junior brothers and junior sisters know it too. This time, the East Spread of Buddhism was agreed by the two leaders of my Buddhist teachings, Lao Tzu, the leader of the People's Church, and the Primitive Heavenly Master, to determine the law of heaven. However, the people of the sect did not know the number of days and disturbed the major plan of our teachings several times. I wonder what the junior brothers and sisters have? "

After hearing the words of Sakyamuni Buddha, everyone was silent. All the people present were all figures who survived the great catastrophe of the gods.

Back then, when the gods were founded, the performance of the disciples of Jie Sect left a deep impression on everyone. At that time, Buddhism had not yet rebelled from Xuanmen and called it Western religion. At that time, there were more than 10,000 disciples of the Western religion at that time, and the number of disciples of Jie Sect was not even thirty. However, even under such a huge gap in the number of people, the Western religion was defeated, and most of the disciples under the disciples were killed or injured. Most of them died under the disciples of Jie Sect. How could this not make everyone present afraid?

Therefore, after Sakyamuni Buddha finished speaking, everyone stood quietly on their respective positions without saying a word.

Seeing this, Shakyamuni Buddha winked at the ancient Buddha Lanting.

After seeing this, the Ancient Buddha of Randeng came out and said, "No Amitabha, the Buddha does not have to worry. The monk has a plan to solve the current dilemma." In this Buddhism, only the Ancient Buddha of Randeng did not have to be called a disciple when facing Sakyamuni Buddha. Everyone present listened to the words of the Ancient Buddha of Randeng and looked over to see what his wonderful plan was.

When Shakyamuni Buddha heard this, he smiled slightly and asked, "I wonder what the ancient Buddha had in his mind?"

The ancient Buddha of Lan Deng smiled and said, "Not Amitabha, my Buddhist disciples are less than three thousand, and it is only 9981 difficulties, so it is easy to get all together. The Buddha only needs to order all the junior brothers and sisters to send their children and mounts to make things difficult for the people who seek the scriptures. This will not take long to get all the eighty-one difficulties."

Sakyamuni Buddha nodded and said, "Amitabha Buddha, what the ancient Buddha said is very much, but if the Jieshi Buddhism is destroyed again, what should we do?"

After hearing what Sakyamuni Buddha said, everyone present immediately understood and said in their hearts: "It turns out that the Buddha and the Ancient Buddha Lanting are playing double acts!" But everyone didn't care, just listened quietly to the countermeasures they said.

At this moment, the ancient Buddha of Landeng heard the words of Sakyamuni Buddha, lowered his head and thought for a while, and then said, "The Buddha does not need to worry about it. This is not difficult. We just need to divide the people into several waves and send them down from time to time to disrupt the sight of the Jie Cult. Taking advantage of the Jie Cult, it will cause trouble. After several times, the Jie Cult will definitely lose sight of one thing and another, and maybe we will give up on making things difficult for me in Buddhism."

Everyone present had their eyes lit up when they heard this and nodded secretly.

Seeing this, Shakyamuni Buddha was overjoyed and said, "I don't know if Amitabha Buddha is the plan of the ancient Buddha is very wonderful." After a pause, he said to everyone, "I wonder if you junior brothers, do you think it is feasible?"

After hearing this, everyone said in unison: "I don't want to say Amitabha, the ancient Buddha's plan is very wonderful, and we have no objection."

Shakyamuni Buddha smiled and said, "I'm sorry that there is no Amitabha Buddha, so I'll bother you, and my junior sister will act according to the plan."

Everyone said, "I am not Amitabha, my disciples (I am a monk) obey the Buddha's orders." After that, everyone said goodbye and left.

Sakyamuni Buddha looked at the departure of everyone, smiled slightly, and said to himself: "Hmph! I want to see if you only have more than a dozen disciples of the Jie Jue Tribe, can you cope with the harassment of my three thousand disciples in Buddhism?" After thinking about it, Sakyamuni Buddha got up and left the hall, and went to practice in search of the land.

....................................

In the Great Hall of Ten Thousand Buddhas Heaven, just after Xuan Su and Deng Chanyu solved the trivial difficulties of Journey to the West again, the Mother of Cundi, who had been paying attention to Journey to the West, suddenly frowned and secretly thought about the current situation.

Suddenly, Amitabha Buddha on the side spoke without warning: "Amitabha, junior brother, don't fantasize. It is impossible for fellow Taoist Tongtian to sit down and watch my Buddhism become bigger."

The mother of Zhunti was shocked to hear Amitabha’s words, and her heart suddenly trembled, and her thoughts were interrupted by her. After she came back to her senses, she asked, “What is the explanation of what my senior brother said?”

Amitabha sighed and said bitterly: "Don't you know? Fellow Taoist Tongtian is the saint who cares the most about the difference between the East and the Five Saints of the East. He cannot make this Journey to the West go smoothly. Don't hold on to those fantasies anymore."

After hearing Amitabha’s words, the Buddha Mother of Cundi lowered her head and thought for a moment, then asked: “The senior brother’s intention is that Tongtian once said that Houtu’s feelings for Sun Wukong were false? Did he say this intentionally to confuse us?”

Amitabha nodded and said, "This is a common trick used by fellow Taoist Tongtian. First, make the other party relax their vigilance, and then slowly plan it. When the other party finds it, everything is a foregone conclusion, so you have to go as arranged by Junior Tongtian. Just like when the gods are enthroned, you first numb us because your disciples are not in harmony, and then send your disciples to sow discord, which makes us and I turn against each other and eventually turn to his side."

After hearing Amitabha's explanation, the Buddha Mother of Cundi immediately became alert and said to himself: "Is it true as the senior brother said?" In fact, the Buddha Mother of Cundi did not have much expectation of the incense between Houtu and Sun Wukong, but in the heart of Cundi, even if Houtu doesn't like Sun Wukong very much, it will not harm him. It is precisely this judgment, coupled with the speculation about the underworld that the Buddha Mother of Cundi believed that Houtu had certain feelings for Sun Wukong.

However, after hearing Amitabha’s words, Cundi Buddha Mother felt as if she was wake up from a wake-up call and suddenly woke up. Only then did she realize that everything was just his own guess.

Seeing that the face of Cundi Buddha Mother was gloomy, Amitabha comforted him and said, "Young brother doesn't need to blame himself, but this is because of my brother's fault. In the previous battle of the underworld, I made a mistake in my judgment for my brother and misled my junior brother's direction, which led to the current situation."

After hearing this, the Buddha Mother of Zhunti waved his hand and said, "You don't have to do this, my senior brother, as I thought so before, and I don't do my job." After a pause, the Buddha Mother of Zhunti said to herself: "If this is true, then Tongtian will definitely block this preaching. But if this preaching is not completed, then I will not end the cause and effect between the Primordial and us. Tongtian should also be clear. In this way, Tongtian means to minimize the impact of this preaching."

Speaking of this, the Buddha Male of Cundi immediately thought of the previous Xuansu and Deng Chanyu's problem of solving problems. He was shocked and thought to himself: "So that's it, Tongtian, you are really calculating!"

Amitabha Buddha, who was standing beside him, saw the expression on the face of the Buddha Mother Cunti, knew that he must have guessed something, and hurriedly asked, "Have you guessed the intention of fellow Taoist Tongtian?"

The Buddha Mother of Cundi smiled and said, "Yes, my senior brother knows that this time, the person who passed the Dharma needs to go through 9981 difficulties, so that he can pass on the 9981 volumes of scriptures. Tongtian wanted to use this to make the person who obtained the scriptures dissatisfied for a disaster. In this way, the scriptures we passed on will naturally be less than 9981 volumes."

After hearing the words of the Buddha Mother Cundi, Amitabha nodded secretly and said, "My junior brother's words are reasonable, how should I deal with them?"

When the Buddha Mother of Cundi heard this, he did not answer directly, but closed his eyes and sensed it. After a while, the Buddha Mother of Cundi opened his eyes and smiled: "It seems that there is no need for us to worry. Shakyamuni Buddha and others have come up with a solution." After that, his face was full of smiles, and he looked extremely satisfied.

After hearing the words of Cundi Buddha Mother, Amitabha Buddha saw his expression again. He moved his heart and immediately closed his eyes and started to sense it.

After a while, Amitabha opened his eyes happily and said to Zhunti Buddha Mother: "Sakya Muni Buddha really no longer has the hope of us. He will be the master of all Buddhas in this way."

The Buddha Mother of Cundi smiled and said, "Yes! Sakyamuni Buddha can now stand alone. If you have his place to teach me, you can rest assured that both of you."

Amitabha smiled slightly, then closed his eyes and practiced. In Amitabha's heart, he also regarded the growth of the heavenly path more than 8,000 years later as an opportunity. Therefore, Amitabha seized every moment of practice, for fear of falling behind me and others. As for the things in the teachings, Cunti Buddha Mother dealt with, and he was just giving some advice.

When Cundi Buddha saw Amitabha Buddha’s understanding of the way of heaven, he smiled slightly, and then closed his eyes and started practicing, but his mind was always paying attention to Journey to the West.
Chapter completed!